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                                                              60
                        Almighty - the Son of the Virgin Mary.  The main celebrant, together with
                        any concelebrants, sings this song, raising the right hand above the couple.
                        After  every  invocation,  which  describes  an  important  event  in  salvation
                        history (such as: the incarnation, the visit of the Magi, the transfiguration,
                        the  Last  Supper,  the  death  on  the  cross,  resurrection,  and  ascension),  the
                        community  or  the  choir  repeat  the  first  two  lines  which  are  loosely
                        translated as:


                                      Let the Son of the Almighty - the Son of the Virgin
                                      Give you forever divine blessings
                                      Jesus - the Son of Mary - the mother of God
                                                                          61
                                      Give you forever the divine blessings


                               3.7.7  Greeting the Parish Priest and Others

                               After the celebration, the couple comes to the rectory and greets the
                        parish  priest  and  other  priests  (if  any),  and  gives  them  special  gifts  and
                        offerings and receives their blessings.

                           3.7.7.1    Theological Significance

                               This is the occasion when the vicar, as head of the parish as family,
                        officially  welcomes  the  newly-formed  family  (Domestic  Church)  to  the
                              62
                        parish.   This  shows  how  deep  the  church-consciousness  of  the  Southist
                        Community is. It is in fact interesting to note that, for a Knānāya family, the
                        identity  of  being  a  “communion  of  persons”  is  essentially  related  to  the
                        greater communion of the parish community.

                               3.7.8  Procession Returning Home

                               The newly-wedded couple is now led to the house of the bridegroom
                        in  a  royal  procession.  In  the  past,  during  the  wedding  ceremonies,  the


                        60  Cf. PULLAPPALLY, JOHN P. M., “Socio-religious Customs of Knānites” (Malayalam),
                        in  J.  VELLIAN  (ed.),  Symposium  on  Knānites,  The  Syrian  Church  Series,  Vol.  XII,
                        Kottayam, 1986, p. 108.
                        61
                           For  the  Malayalam  Translation  by  Rev.  Dr.  Jacob  Vellian,  Cf.  P.  U.  LUKAS,
                        Malayālatte  Suriyāni  Kristyānikalute  Purātanappāttukal  (Ancient  songs  of  the  Syrian
                                                    th
                        Christians of Malayalam, 1910), 7  Edition, Jyothi Book House, Kottayam, 1992, p. 220.
                        For transliteration of Syriac to Malayalam see pp. 218-219.
                        62
                          Cf. PULLAPPALLY, JOHN P. M., “Socio-religious Customs of Knānites” (Malayalam),
                        in  J.  VELLIAN  (ed.),  Symposium  on  Knānites,  The  Syrian  Church  Series,  Vol.  XII,
                        Kottayam, 1986, p. 108.













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