Page 37 - Edessa, 'The Blessed City'-01, by J. B. Segal (Oxford, 1970). Chapters 1-3
P. 37

24                    EDESSA   UNDER     THE  KINGS

                   and there is evidence that  the  ruling  houses  of Edessa  and  of Adiabene were
                   connected  by  alliance,  if  not  by  ties  of  blood.1  In  A.D. 194  the  armies  of
                   Edessa  and  Adiabene  were  associated  in  the  siege  of  Nisibis—evidence of
                   unsettled  conditions,  and  perhaps  also  of  the  need  to  assert  control  of  the
                   trade route.  Certainly the oasis of Sumatar Harabesi recognized  the  authority
                   of  Edessa in  A.D. i6$.2 To  the  south  of Edessa there  must  have  been rivalry
                   between that  city and  Batnae, capital of Anthemusia. Both were the  seat of an
                   Arab  or  Nabataean  monarchy,  and  Batnae,  like  Edessa,  was a  considerable
                   centre  of commerce.3  The  king of Edessa  evidently  encouraged  the  Romans
                   to  annex  Anthemusia  in,  probably,  A.D. 115,  and  may  have  profited  as  a
                   result.  But  even  Harran,  no  more  than  forty  kilometres  south  of  Edessa,
                   maintained  the  status  of colonia; it  retained  its traditional  system  of govern-
                   ment  and  remained  virtually  independent  of  Edessa  until  a very  late  date.4
                     We  receive  a  graphic  picture  of  the  topography  of  Edessa  itself  from  the
                   account,  in the  Chronicle of  Edessa, of  the  flooding  of  the  city in  A.D.  201.  It
                   is written  in  crisp  Syriac,  and must  have been  composed  not  long  after  that
                   memorable November     night. It  merits  quotation  in  full:
                     In  the  year  513 in the  reign  of [Septimius] Severus and the  reign  of king Abgar, son
                   of king Ma'nu,  in the month  of the latter Teshrin, the  spring  of water that  comes forth
                   from the great palace of king Abgar the Great became abundant; and it rose abundantly as
                   had  been its wont previously, and it  became full  and  overflowed  on all sides.  The  royal
                   courtyards  and porticoes and  rooms5  began  to  be filled with water. When our lord  king
                   Abgar saw this he went up to a safe place on the hill, above his palace where the workmen
                   of the royal works reside and dwell. While then  the experts6 were considering what to do
                   about the  excess of waters which had been added,  there took place a great and abundant
                   downpour of rain  during  the  night. The  [river]  Daisan came  before  the  usual  time and
                   month and foreign waters came, and they found  the  sluices closed with large plated iron
                   [bars] and with reinforced iron bolts.  Since  no ingress  was found  for the waters, a great
                   lake formed outside  the  city  walls and the waters  began  to  descend  between the battle-
                   ments of the walls into the city. King Abgar standing on the great tower called' [the tower]
                   of the Persians', saw the waters by [the light of] burning torches and ordered that the gates
                   and the eight  sluices7  of the eastern8 wall of the  city should be removed from  [the  place]
                   where the  river  came out.  But at that very moment  the waters broke down the  western
                   wall of the  city and entered  into  the  city. They  destroyed the  great and beautiful  palace
                   of our lord king and removed everything that was found in their path—the charming and
                   beautiful  buildings of the city, everything that  was near the  river to the south and  north.
                   They  caused  damage,  moreover,  to  the  nave9  of the  church  of the  Christians.  In  this
                     1  Pliny,  it  is  true,  assumes  that  the  Orroei  s  Or  'courtyards  and  porticoes  and  royal
                   extended from the Euphrates in the west, to the  houses'.
                   Tigris in the east and to Armenia in the north,  6  Lit., wise men.
                   but  he is writing with  obvious imprecision.  7  One  editor  reads,  'gates  of  the  eight
                     1  See p. 23.          3  Cf. p.  137.  sluices'.
                     4  On the traditional  enmity between Edessa  8  The  text  has  'western';  see,  however,
                    and Harran see the  present  writer's  Edessa  and  pp.  7,  156.
                   Harran  (Inaugural lecture  delivered on 9 May  ' Or 'shrine';  Syriac, haikla.
                    1962).











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