Page 97 - Edessa, 'The Blessed City'-01, by J. B. Segal (Oxford, 1970). Chapters 1-3
P. 97

84   THE  BLESSING   OF  JESUS  AND  THE  TRIUMPH OF CHRISTIANITY
                    and he brought them up  from  that  pit.  And  they  carried  Shmona,  because he was not
                    able  to  walk  on  his  right  foot,  on which  that  iron  buckle  had  been fastened,  and  had
                    sprained his knee joint; but  Gurya, though he was walking on bis feet,  was held by two
                    soldiers,  one  on  his  right  and  one  on  his  left,  first  on  account  of  the  affliction  of  his
                    imprisonment  and  secondly because of his age.

                      The   Governor   offered  to  allow  them  to  return  home  and  rejoin  their
                    families  and relations and  recover their property, if they would do obeisance
                    to the sun. Shmona replied that they worshipped the Creator of the sun.  The
                    Governor  said  that  he  did  not  wish  them  to  die  at  his  hand;  Shmona  re-
                    torted  that  they were  dying for  the  name of Jesus,  in  order  to  be  delivered
                    from  the second death which lasts for ever. Again the  Governor pleaded with
                    them to  save themselves,  but  they rejoiced at the  prospect  of death.
                      [The  Governor] had  commanded the  executioner  to  take with  him  ten  soldiers  and
                    go forth  and take them outside the  city far  away, because of the  city folk,  that  no one in
                    the  city should be grieved on their  account. And when the  executioner had received the
                    command of the Governor . . ., he went forth by night hurriedly by the West gate of the
                    city; and behold, a cart happened to be going forth and he made them both sit in the cart,
                    before  the  city folk were awake. And  he carried them  off  to a hill to the  north of Edessa
                    to a certain height  called  Beth Alah Qiqla,1 which is to the  south-west2 of  the  fountain
                    of water that  goes into the  city.

                    They  were glad that  the  moment  of  'crowning'  had  arrived,  and  asked  the
                    executioner  to  let  them  pray,  and  both  he  and  the  Roman  soldiers  begged
                    them  to  pray for them  also.  The  martyrs  asked that  their  spirits  should  be
                    received in peace and their bodies gathered at the Resurrection. Both Shmona
                    and  Gurya  looked towards  the  East,  knelt  and  asked  the  executioner  to  do
                    his duty; he slew each of them with one blow of the  sword. The  soldiers  left
                    their  bodies there  side by side and went into the  city.
                      And  as they were coming in,  large crowds met  the  soldiers  because day had  dawned
                    and they had gone forth to inquire where they had carried off the holy ones, and they were
                    asking  the  soldiers,  'Where  have ye  carried  off the  Confessors?'  They  said  to  them,
                    'Beth  Alah  Qiqla.' And  many were the  folk  that  had  gone forth  to  search  for  the  holy
                    martyrs. Now there was with the first crowd that had gone forth the daughter of Shmona
                    the Confessor;  and folk  from  all the city had gone forth,  men and women, and they had
                    laid  out  their  bodies and  gathered  the  dust  on  which  their  blood  was sprinkled.  And
                    many of them had brought fine garments and many cloths and perfumes and  spices and
                    much balm. . ., and they wrapped them in clean cloths and in those garments and with
                    the balm and with the spices and with grave bands; and they laid them in one coffin  and
                    one  grave  which  was  there,  saying  over  them  psalms  and  anthems  and  hymns  and
                    litanies.

                      The  sad scene was repeated less than a year later, and again the narrator is
                    said  to  be  the  same  Theophilus,  who  witnessed  the  death  of  Shmona  and

                       1  See p.  182 below.  2  This is probably an error for 'north-west'; see p.  182 below.










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