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                        children’s use”. 122  The CCBI document, with reference to the internet threat
                        to Indian Christian families, states: “There is the internet, which is a newer
                        reality affecting family life. There is wealth of knowledge on the internet
                        that  is  useful  to  any  family,  but  there  are  also  silent  threats  that  hide
                        beneath...  world  web....  There  is  also  the  threat  of  pornography,  ‘hate’
                        websites that encourage the use of violence against certain groups of people,
                        and other material that contradict what Pope John Paul II calls wholesome
                        recreation that fosters family values”. 123

                               4.     Pastoral  challenges:  for  better  job  and  life  situations,
                        members and families of the community, in large number, have migrated to
                        different parts of India and different parts of the world. When they take root
                        in the respective places, they find it difficult to have pastoral assistance in
                        their own language and liturgy, which leads to spiritual starvation, which, in
                        turn, makes it all the more difficult to maintain their rich family customs
                        and  traditions.  They  also  lack  pastors  from  their  community  and  their
                        tradition  who can help  them to  maintain their unique traditions.  The new
                        generation lacks proper knowledge about their Knānāya identity and age-old
                        traditions, which leads to disinterestedness. 124  They also find it difficult to
                        adapt to the new culture because they seem “strangers” in the new culture.
                        Parents and teachers are challenged to give them proper training in faith and
                        morals,  together  with  the  unique  traditions  and  family  values  of  their
                        community.  If  possible,  ecclesiastical  authorities  follow  the  people  with
                        pastors from the community.

                               5.     Care for the aged generation: The act of children leaving the
                        native  place  for  a  better  job  sometimes  leads  to  the  isolation  of  the  aged
                        ones. Homes for these aged parents and day care centres may be a pastoral
                        need in the future. 125

                               6.     Less active participation of women: Though the women in the
                        community are very active in the home affairs and formation of the children,
                        they are not that active in the leadership level. They need to be encouraged


                        122
                            PONTIFICAL  COUNCIL  FOR  SOCIAL  COMMUNICATION,  Ethics  in  Internet  &
                        Church and Internet, Pauline Publication, Bombay, 2002, p.22.
                        123
                            CONFERENCE  OF  CATHOLIC  BISHOPS  OF  INDIA,  “Challenges  to  The  Family
                        Apostolate”,  in  Report  of  the  Seventeenth  Plenary  Assembly  of  CCBI,  Bangalore,  4-8,
                        March, 2005, p. 102.
                        124  Cf. LINEAMENTA OF EPARCHIAL ASSEMBLY OF THE DIOCESE OF KOTTAYAM
                        SEPTEMBER  11-15,  2000,  Christian  Witness  of  Knānāya  Community  (Malayalam),
                        Kottayam, 10 March, 2000, p.39.
                        125
                           Cf. Ibid., p.40.












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