Page 83 - thesis_biby_tharayil
P. 83

73

                        institutions  try  to  educate  citizens  in  this  matter.  The  magisterium  of
                                                                    77
                        “responsible  parenthood  in  transmitting  life”   should  be  the  criterion  for
                        that.  No  artificial  birth  control  method  is  to  be  used.  Self-control  and
                        periodic continence are to be considered as marks of purity and a sense of
                                     78
                        responsibility.  “The Guidelines for the Eparchial Assembly of the Diocese
                        of Kottayam” underlines the teachings of Humanae Vitae 10, and instructs
                        the  faithful  to  use  “only  natural  and  morally  accepted  means  for  the
                                           79
                        regulation of birth”.
                           4.3.2.1.1  Use of Biotechnology

                               In  addressing  the  responsible  transmission  of  human  life  in  the
                        contemporary context, it is important to mention biotechnology. The use of
                        this technology has positive and negative influences on human life. Thanks
                        to  the  progress  of  medical  sciences,  man  has  at  his  disposal  ever  more
                        effective therapeutic resources; but it can also equip man with new powers,
                        with unforeseeable consequences, over human life at its very beginning and
                                         80
                        in its first stages.  Clarifying certain important questions of bioethics, the
                        Congregation  for  the  Doctrine  of  the  Faith  issued  a  document,  Dignitas
                        Personae, which explicitly states that experiments on artificial reproduction,
                        human  embryos,  human  cloning,  and  other  connected  research  that
                        endangers  human  life  violates  human  dignity.  It  also  declares  it
                        unacceptable to dissociate procreation, a personal act of husband and wife,
                                                                              81
                        from the integrally personal context of the conjugal act.  The Congregation
                        clearly stated: “By comparison with the transmission of other forms of life
                        in the universe, the transmission of human life has a special character of its
                        own,  which  derives  from  the  special  nature  of  the  human  person.  ‘The
                        transmission  of  human  life  is  entrusted  by  nature  to  a  personal  and
                        conscious act and as such is subject to the all-holy laws of God: immutable
                        and inviolable laws which must be recognized and observed. For this reason





                        77
                          Cf. Humanae Vitae, no. 10.
                        78  Cf. Familiaris Consortio, nos. 32-33.

                        79
                          Cf. LINEAMENTA OF EPARCHIAL ASSEMBLY OF THE DIOCESE OF KOTTAYAM
                        SEPTEMBER  11-15,  2000,  Christian  Witness  of  Knānāya  Community  (Malayalam),
                        Kottayam, 10 March, 2000, p. 61.
                        80  Cf. Donum Vitae, no. 1.
                        81
                           Cf.  CONGREGATIO  PRO  DOCTRINA  FIDEI,  Instructio  Dignitas  Personae  de
                        Quibusdam Scientiae Bioe¨thicae Quaestionibus, no.17,  8 September, 2008, in  AAS 100,
                        2008, pp. 858-887. English Translation, Libreria Editrice Vaticana.













                                                  www.knanayology.org
   78   79   80   81   82   83   84   85   86   87   88