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                        “When they become adults, children have the right and duty to choose their
                        profession and state of life. They should assume their new responsibilities
                        within  a  trusting  relationship  with  their  parents,  willingly  asking  and
                                                          55
                        receiving their advice and counsel”.

                               The  Conference  of  Catholic  Bishops  of  India  (CCBI)  reminds  the
                        Christian  community  of  the  mission  of  every  family  to  take  care  of  their
                        vulnerable members. “The members, especially those who are vulnerable,
                        need the love and care of the family which not only include the children but
                                        56
                        also the elderly”.  The duty of the children, which is a question of justice
                        towards the parents, is to take care of them especially when they are sick
                        and aged. “Children should love, respect and obey their parents…. (T)hey
                        have the obligation of looking after parents especially in their old age and
                                   57
                        loneliness”.   This  is  the  indispensable  duty  of  children  towards  their
                        parents.


                               All the Knānāya family customs remind us that obedience to parents
                        is the duty of children. As seen in this analysis of these customs, elders and
                        parents are given much respect and have enjoyed important roles in those
                                   58
                        ceremonies.  The young are bound to respect and to pay homage to them.

                           4.1.5.3.4  Blessing at the Death Bed as the Final Reward of Moral
                                      Formation of the Children

                               If, from the point of view of the parents, the Blessing at the Death
                        Bed  is  a  continuation  and  fulfilment  of  the  moral  advices;  then  for  the
                        children, who, right from the beginning of their life and throughout each and
                        every stage of their growth, received and obeyed the moral formation and
                        blessings  of  their  parents,  it  is  the  final  reward  for  their  obedience  and
                                                   59
                        faithfulness to their parents.  Abraham received his reward from God, for

                        55  Catechism of the Catholic Church, no. 2230.
                        56
                           CONFERENCE  OF  CATHOLIC  BISHOPS  OF  INDIA,  “Challenges  to  The  Family
                        Apostolate, in Report of the Seventeenth Plenary Assembly of CCBI, Bangalore, 4-8 March,
                        2005, p. 105.
                        57  CATHOLIC BISHOPS CONFERENCE OF INDIA, Commission for All India Seminar,
                        “Preparatory Seminars- An Assessment”, no. 422,  in All India Seminar on The Church In
                        India Today, Bangalore, 15-25 May, 1969, CBCI Centre, New Delhi, 1969.
                        58
                          Cf. VELLIAN, J., Knānite Community History and Culture, Syrian Church Series Vol.
                        XVII, Jyothi Book House, Kottayam, 2001, p. 22.
                        59
                          Cf. PULLAPPALLY, JOHN P. M., “Socio-religious Customs of Knānites” (Malayalam),
                        in  J.  VELLIAN  (ed.),  Symposium  on  Knānites,  The  Syrian  Church  Series,  Vol.  XII,
                        Kottayam, 1986, pp. 110-111.













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