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                           4.1.5.3.2  Blessing at the Death Bed as the Final Moral Instruction
                                      from Parents

                               Blessing at the Death Bed is of great importance in the moral and
                        family life of a Southist member with regards to the moral formation of the
                        new  generation.    From  the  point  of  view  of  the  parents,  this  is  the
                        continuation and fulfilment of the moral advice and blessings that they gave
                        to their children from the very beginning of their life and throughout each
                        and  every  occasions  of  their  growth.  These  blessings  are  also  a  form  of
                                                     52
                        moral and spiritual catechesis.
                           4.1.5.3.3  Obedience of Children to Parents

                               Jesus is the perfect model of obedience. He obeyed his Father, as the
                        Apostle  Paul  states,  “even  unto  death  on  the  Cross”  (Phil.  2,  7-8).  Jesus
                        obeyed  his  Heavenly  Father  unconditionally,  and  he  obeyed  his  earthly
                        parents, too. As Luke states, Jesus was obedient to his earthly parents and
                        remained under their authority. “Then he went down with them and came to
                        Nazareth, and he was obedient to them” (Lk. 2, 51). Children are therefore,
                        called to submit to the authority of their parents. God gives such authority to
                        them,  so  that  the  children  may  learn  from  their  dutiful  and  responsible
                        parents to grow in faith and moral.

                               To  love  is  to  be  obedient.  “If  you  love  me  you  will  keep  my
                        commandments (Jn. 14, 15).” Pope John Paul II notes; “By means of love,
                        respect and obedience towards their parents, children offer their specific and
                        irreplaceable contribution to the construction of an authentically human and
                                         53
                        Christian family”.  He also praises the Asian culture that keeps a value of
                                                                                              54
                        filial love and respect towards parents and care for the aged and the sick.
                               Caring  for  the  sick  and  aged:  Here  a  question  can  be  raised;  can
                        children,  who  are  grown  up,  say  they  do  not  need  the  guidance  of  their
                        parents? On the contrary, they do need this guidance and are called to listen
                        to the advice and suggestions of their parents. This is stressed by the CCC:

                        Accessed 16 November, 2013.
                        <http://www.vatican.va/holy_father/benedict_xvi/speeches/2008/february/documents/hf_be
                        n-xvi_spe_20080223_diocesi-roma_en.html>
                        52   Cf.  JUSSAY,  P.  M.,  “The  wedding  Songs  of  the  Cochin  Jews  and  of  the  Knānite
                        Christians  of  Kerala:  A  Study  in  Comparison”,  in  J.  VELLIAN  (ed.),  Symposium  on
                        Knānites, The Syrian Church Series, Vol. XII, Kottayam, 1986, pp. 82-83.
                        53
                          Familiaris Consortio, no. 21.
                        54  JOHN PAUL II, Apostolic Exhortation, Ecclesia In Asia, no. 46, 6 November, 1999, in
                        AAS 92, 2000, pp. 449-528. English Translation, Libreria Editrice Vaticana, 1999.













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