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                        fact,  and  these  two  traditions,  namely,  Eastern  and  Western,  are  two
                                                                     6
                        important and integral parts of the Christianity.
                           3.2    The Church in India

                               The Apostle Thomas founded the Church in India. “According to the
                        vigorous,  living  and  constant  Indian  tradition,  the  Apostle  Thomas,  who
                        confirmed his faith in the Risen Lord proclaiming Him Lord and God (Jn
                        20,  28),  reached  South  India  in  the  middle  of  the  first  century  and
                        disseminated  the  Christian  faith  here.  Tradition  holds  that  the  Apostle
                        landed on the Malabar Cost near the ancient port of Muziris (Cranganore).
                        He  converted  several  thousands  to  Christ  and  founded  seven  Christian
                        communities,  namely  in  Cranganore,  Palayur,  Kottakkavu  (Parur),
                        Kokkamangalam, Niranam, Quilon and Nilackal. Afterwords, Thomas died
                        a  martyr  at  Mylapore  near  Madras  in  the  present  federal  state  of  Tamil
                                                                      7
                        Nadu, where his tomb is venerated even today”.
                               This  fact  of  the  apostolic  origin  of  the  Malabar  Church  is  also
                                                                                            8
                        accepted  and  narrated  by  non-Christian  historians  and  sociologists.   The
                        strong  and  living  tradition  is  connected  with  definite  places  and  families,
                                                                  9
                        and  this  is  shared  even  by  the  Hindus.   In  earlier  times  the  Malabar
                                                                           10
                        Christians had been known as the Thomas Christians.
                           3.3    The Syro-Malabar Church and Its Heritage
                               The Church, generally known as Syro-Malabar today, is not distinct
                        from the most ancient “Indian Church of the Christians of St.Thomas”. Now
                        it is very common to use both names to identify the same Church. For a long
                        time, the Syro-Malabar Church was forced to remain relegated to the middle
                        of Malabar, the southwest coast of India. Since it followed the Chaldean or
                        the  East  Syrian  liturgy,  the  Syro-Malabar  Church  was  Indo-Chaldean  or









                        6
                         Cf. ZOGHBY, E., Eastern and Western Tradition in the One Church, in HANS KÙNG &
                        CO. (ed.), Council Speeches of Vatican II, Deus Books, New Jersey, 1964, p. 52.
                        7
                         PALLATH, P., The Catholic Church in India,Mar Thoma Yogam, Roma, 2003, p. 3.
                        8  Cf. MENON, P., History of Kerala, Asian Educational Services, New Delhi, 1983, p. 44.
                        9
                         Cf. PODIPARA, P. J., “Malabar Rite”, in New Catholic Encyclopaedia, vol. 9, Mc Graw-
                        Hill Book Company, New York, 1967, p. 92.
                        10
                          Cf. AIYA, N., The Travancore State Manual II, Trivandrum, 1906, p. 122.












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