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PART ONE
                                       AN HISTORICAL ANALYSIS OF
                               THE DEVELOPMENT OF THE TRADITIONS

                           3.1    The Rich Heritage of the Oriental Churches
                               The  existence  of  an  Eastern  Tradition  in  the  Church  has  been
                        acknowledged  by  the  Second  Vatican  Council.  While  speaking  of  the
                        eastern Churches, the Council said: “The Sacred Council, therefore, not only
                        accords to this ecclesiastical and spiritual heritage the high regard which is
                        its due and rightful praise, but also unhesitatingly looks on it as the heritage
                        of  the  universal  Church.  For  this  reason  it  solemnly  declares  that  the
                        Churches of the East, as much as those of the West, have a full right and are
                        in  duty  bound  to  rule  themselves,  each  in  accordance  with  its  own
                        established disciplines, since all these are praiseworthy by reason of their
                        venerable antiquity, more harmonious with the character of their faithful and
                                                                         1
                        more suited to the promotion of the good of souls”.

                               The  Council  did  not  merely  recognize  the  existence  of  an  Eastern
                        Tradition in the Church, but it acknowledges the authenticity of the Eastern
                        discipline. The Council documents are replete with texts that speak in clear
                        terms, of the dignity and the authenticity of the Eastern Tradition, and, more
                                                                               2
                        importantly, they highly recommend  their preservation.   “All  members of
                        the Eastern Rite should know and be convinced that they can and should
                        always preserve their legitimate liturgical rite and their established way of
                        life, and that these may not be altered except to obtain for themselves an
                        organic improvement. All these, then, must be observed by the members of
                        the Eastern rites themselves. Besides, they should attain to an ever greater
                        knowledge and a more exact use of them, and, if in their regard they have
                        fallen short owing to contingencies of times and persons, they should take
                                                                 3
                        steps to return to their ancestral traditions”.
                               Traditions  of  the  East  differ  significantly  from  those  of  the  West.
                        This difference between the East and the West is not only confined to the
                        liturgical traditions, but also extends to other aspects of the Church’s life as
                        well. The Eastern Churches, founded by the Apostles and their immediate


                        1   SACROSANCTUM  CONCILIUM  OECUMENICUM  VATICANUM  II,  Decretum  De
                        Ecclesiis Orientalibus Catholicis, Orientalium Ecclesiarum, no. 5, 21 November, 1964, in
                        AAS 57, 1965, pp. 76-89.
                        2
                         Cf. ZOGHBY, E., Eastern and Western Tradition in the One Church, in HANS KÙNG &
                        CO. (ed.), Council Speeches of Vatican II, Deus Books, New Jersey, 1964, p. 51.
                        3
                         Orientalium Ecclesiarum, no. 6.












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