Page 72 - Microsoft Word - My story of Pathyil Kalluvelil as told by Joseph Pathyil
P. 72

72



                   But in 1947 he completed his B.A.( Hons) in Economics. The degree was considered
                   more than  equivalent to an M.A. degree. The best and the brightest of the country who
                   completed their B. A. Honours, sat for the Indian Administrative Service examination.
                   This was a successor to the celebrated Indian Civil Service  Examination, the most
                   coveted in the British Empire. George was studying for his I.A.S. examination when he
                   married Theyamma. Distractions of wedding, receptions, and honeymoon did not help his
                   preparations. But one could appear for the I.A.S. examination several times, provided one
                   was not yet twenty five years old. George wrote the examination - one of the most
                   rigurous anywhere. He was successful to move on to the second level of oral examination
                   one among the only  twenty per cent to have been so chosen  . And only very few would
                   ultimately be selected to the service. George unfortunately did not make it to the final list.
                   But he accredited himself very well.

                    Jobs for educated persons were not easily available then. However George was able to
                   find good positions in various places: editor, teacher, professor, director of tutorial
                   colleges, accountant, etc. etc. But George  remained a person in constant search. George’s
                   jobs took him to some of the most interesting places. Some time in Coimbatore, a  few
                   years in Trichy, a short  time in Canpore, a goodly number of years in Kochi as Labour
                   Relations Officer in a prestigious company,  a short stint in Goa, and after several
                   peregrinations, the job in Bhilai..( In Goa  he had  taught his students to write against the
                   Portuguese domination, and was advised  to leave the place summarily.)  For the next
                   twenty years he settled in Bhilai with his family.

                   Theyamma , true to the Biblical stricture to accompany her husband wherever he would
                   go, went to all the places where George found employment. She had tremendous facility
                   with languages. Thus she picked up Tamil,  Hindi, Chattisgadi, Gujerathi, and even a
                   smattering of Portuguese and Kongini  along the way. While George too was a polyglot,
                   Theyamma knew the jartgons of the ordinary people. She made friends with all kinds of
                   people - Russians in Bhilai, the hierarchy  in  Madhya Pradesh  and Bombay,  and
                   Malayalees and others all over the country. When George changed jobs, Theyamma
                   usually packed her things, and retired for brief periods of time to Kannanakara and
                   Kalluvelil, to await word from her husband. She became an expert in train travelling
                   carrying all her worldly goods. Abraham was invariably delighted to see his daughter.

                   Theyamma,  of course,  spent some time in Madayanakavil. And when she was there , she
                   was most solicitous of her in laws. As the eldest daughter in law, she had responsibilities
                   that she acquitted with rectitude. However, she was away often and could not be of much
                   help in the day to day activities of the household. And George, the intellectual, was not
                   interested in the mundane matters of a household.

                   The years in Bhilai were significant in full development of Theyamma. Hers was one of
                   the pioneering families in the Steel town. Therefore as people - especially Christians and
                   Malayalees - joined the place, they found in Theyamma a guide and friend. She had a
                   wide circle of people who depended on her. She was involved in the foundation of the
                   catholic parish, as also the Malayalee association. More than once she organized
                   functions, in some of which she took personal part in speaking and acting .








                                                www.knanayology.org
   67   68   69   70   71   72   73   74   75   76   77