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                        This prayer holds certain characteristics:

                           1.  It is in the form of a mother wishing/advising to her daughter: it is
                               interesting that the benediction is addressed to the bride. This shows
                               the importance of the woman as wife, mother and daughter. Here a
                               possible concurrence can be seen with the importance given to the
                                                                     28
                               role of women in Familiaris Consortio.
                           2.  The Blessing is for a fruitful life.
                           3.  The fruitful life here is the life with a partner and the children: here,
                               the future children are already included in the benediction. It is not
                               only a benediction to have offspring, but also a benediction to have a
                               fruitful family life with the offspring. This shows that fruitful life in
                               the family is a life with children, and marriage is naturally open to
                               procreation.
                           4.  Family  is  a  communion  of  persons:  and  in  it,  not  only  is  there  a
                               communion  between  bride  and  bridegroom,  but  this  communion
                               includes others beginning with children.
                           5.  Family is a Sanctuary: a holy place where the Almighty will give the
                               strength  to  obey  and  follow  his  will  (lines  8  and  9),  and  where
                               “sharing” brings prosperity and growth (lines 4 and 5). They (bride
                               and bridegroom) are endowed with the duty to show the path of ‘His
                               Will’.  It  implies  the  important  duty  of  faith  formation,  moral  and
                               value education. And, thus, this ceremony expresses the awareness
                               of  the  Knānāya  family  that  a  Christian  family  is  the  Sanctuary  of
                               Life, a “holy place where life is being transmitted and transformed”.
                               This is in concurrence with the mission that is expressed in FC 28.

                               This ceremony is the profound proclamation of what the Conference
                        of Catholic Bishops of India (CCBI) teaches: “The family is the cradle and
                        protector  of  new  life.  God  is  the  creator  of  all  life  and  parents  have  the
                        unique privilege to bring new life into this world and are rightly called co-
                                 29
                        creators”.  This song is a final and solemn moral advice of a mother to her
                        newly-married  daughter  to  co-operate  together  with  her  husband  in  the
                                             30
                        creative work of God.




                        28
                          Cf. Familiaris Consortio, no. 22.
                        29   CONFERENCE  OF  CATHOLIC  BISHOPS  OF  INDIA,  “Challenges  to  The  Family
                        Apostolate,  in  Report  of  the  Seventeenth  Plenary  Assembly  of  CCBI,  Bangalore,  4-8,
                        March, 2005, p. 105.
                        30
                          Cf. Cf. LUKAS, P. U., Malayālatte Suriyāni Kristyānikalute Purātanappāttukal (Ancient
                                                                       th
                        songs  of  the  Syrian  Christians  of  Malayalam,  1910),  7   Edition,  Jyothi  Book  House,
                        Kottayam, 1992, p. 13, Line 27-28 (Malayalam).












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