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                        “hardness of heart” and they prepare themselves to receive a “new heart”
                        through the celebration of the sacrament of matrimony.

                               The CCC also teaches that the family springs from the covenant of
                                 5
                        marriage.   The  Southist  family  customs,  in  general,  convey  the  idea  that
                        marriage is the foundation of every family in society. Considering these two
                        particular practices, it can be noted that their accompanying prayers remind
                        the couple and the assembly that marriage is not merely a secular contract
                        which can be made and unmade by man, but is, in fact, sacred and religious.
                        It is attributed to God, and from the dawn of creation it has been part of
                        God’s plan for man. Thus, one approaches marriage with due preparation to
                                                            6
                        better enter into a covenant with God.

                           4.1.2  Communion between Husband and Wife

                                    Magisterium                   Southist Family Custom
                                of Pope John Paul II

                            Familiaris Consortio 17         Song of Mylanchi (Ch. 3.7.3.3.1)
                                                            Feeding from One Cup (Ch. 3.7.9.5)
                            Gratissimam Sane 6, 7


                               Pope John Paul  II  repeated the expression of  Gaudium et  Spes 48
                                                                                   7
                        and called family an “intimate community of life and love”.  The study of
                        the  family  ceremonies  of  the  Southist  community  in  the  previous  chapter
                        brought out several ideas of union and oneness between husband and wife.
                        Marriage  as  indissoluble  is  strong  in  the  minds  of  Southist  families.  The
                        beautiful  Song  of  Mylanchi  sung  on  the  eve  of  the  marriage  celebration
                                                                                                 8
                        admirably shows that their idea of union is rooted in the Sacred Scripture.
                                                                                                 9
                        The first few lines of this hymn affirm the teaching of “Primordial Duality”



                        5  Cf. Catechism of the Catholic Church, no. 1617.
                        6
                          Cf.  LUKAS,  P.  U.,  Malayālatte  Suriyāni  Kristyānikalute  Purātanappāttukal  (Ancient
                                                                       th
                        songs  of  the  Syrian  Christians  of  Malayalam,  1910),  7   Edition,  Jyothi  Book  House,
                        Kottayam,  1992,  p.  2.  English  Translation,  L.  K.  ANANTHAKRISHNA  AYYAR,  The
                        Anthropology of the Syrian Christians, Ernakulam, 1926, pp. 301-302.
                        7
                         Cf. Familiaris Consortio, no. 17.
                        8  Cf. KOIKARA, M., The Sacredness of Marriage and Family in the Cultural Milieu of St.
                        Thomas Christians, Academia Alfonsiana, Rome, 1988, p. 78.
                        9  Cf. JOHN PAUL II, Letter to Families, Gratissimam Sane, no. 6, 2 February, 1994, in
                        AAS 86, 1994, pp.  868- 925.













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