Page 74 - CD.pmd

k`bpw kv{XoIfpw
74 ]pcm-X-\-∏m-´nse IpSn-tb‰ Ncn-{Xhpw D]-tZ-i-ßfpw

Iv\m\m-b-°m¿ kZybv°v

Ce-Xpºv aS-°p-∂-sX-¥p-sIm≠v?

ae-¶c cmP-Ip-Spw-_-߃°v am{Xw D≠m-bn-cp∂ Ah-Imiw
Bbn-cp∂p Hcn-e-bpsS ]pdØv as‰mcp Ce-IqSn C´v c≠n-e-bm°n
AXn¬ `£Ww Ign-°pI F∂-Xv. AXv ]Z-hn-bmbn IW-°m-
°n-bn-cp-∂p. A°m-eØv cmP-Ip-Spw-_mw-K-ßsf am{Xta C{]-Imcw
c≠n-e-bn´v `£Ww Ign-bv°p-hm≥ A\p-h-Zn-®n-cp-∂p-≈q.
hntZ-in-I-fmb Iv\m\m-b-°m¿°v F¥n-\mWv C{]-Imcw Hc-h-
Imiw A∂v cmPm-hm-bn-cp∂ tNc-am≥ s]cp-amƒ sImSp-ØXv?
cmP-hw-i-P¿°v am{X-ap-≈-Xm-Wt√m c≠n-e-bn¬ `£Ww Ign-
bv°pI F∂ ]Z-hn. CXn-s\-∏‰n Nn¥n-®m¬ IpSn-tb-‰-°m-sc-∏-‰n-
bp≈ F√m Ncn-{X-ßfpw cmPmhv Xncn-®-dn-™n-cp-∂p-sh∂v thWw
a\- n-em-°m≥. ImcWw kndn-b-bn¬\n∂pw h∂ \ΩpsS ]q¿Δ-
]n-Xm-°ƒ blq-Z-{In-kvXy≥ hwi-]m-c-º-cy-Øn¬ s]´-hcpw ZmhoZv
cmP-hw-im-h-en-bn¬s∏-´-h-cm-sW∂pw D≈ kXyw cmPmhv Xncn-
®-dn-™n-´p-≠m-bn-cn-°-Ww. AXp-sIm-≠mWv cmP-hw-i-P¿°v am{Xw
Ah-Im-i-s∏-´n-cp∂ Cu ]Zhn Iv\m\m-b-°m¿°pw \¬I-s∏-´-Xv.
Zmho-Zns‚ cmP-]m-c-º-cy-ap≈ Iv\mbn-tØm-Ωmbv°pw Iq´-tcbpw
cmP-hw-i-ambn ]cn-K-Wn-®n-cp-∂p. F¬. sI. A\-¥-Ir-jvW-ø-cpsS
“Anthropology of the syrian christians” F∂ {KŸ-Øn¬ Cßs\ tcJ-
s∏-Sp-Øn-bn-cn-°p-∂p. “They (Kanayities) were numbered among the noble
reasons of Malabar. They were preferred to the Nayars, and enjoyed the
privilege of being called by no other name than that of the “SONS OF KING”
(Ananthakrishna Ayyar L. K. Anthropology of the Syrian Christians, Ernakulam-
1926 P. 54)
72 ]Z-hn-Iƒ tcJ-s∏-Sp-Øn-°n-´nb Iv\mbn-sØm-Ω≥ sNt∏-
Sn\p ]pdsa c≠n-e-bn¬ `£Ww Ign-bv°p-hm-\p≈ Ah-Imiw
Ac-]-Z-hn-bmbn IW-°m-°n-bmWv \ap°v 72½ ]Z-hn-Iƒ D≠v

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