Page 49 - Microsoft Word - My story of Pathyil Kalluvelil as told by Joseph Pathyil
P. 49

49



                   A.     LUKOSE

                   Luka was the eldest of the twelve children born to Naithy and Abraham Kalluvelil. He
                   was born on December 17, 1915, in the maternal house in Iravimangalam as was the
                   custom. The Pannivelil family was elated at the birth of the first grandchild. Till his death
                   all Pannivelils called him KunjuLuka. While the Pathyil side of the family called him
                   Luka, his friends and admirers in Athirampuzha would always call him Lukachan. His in-
                   laws in Ranni called him Lukochan. His younger brothers (and cousin brothers) called
                   him  Chettan, and to his sisters he was  Kunjanja. Thus he was born to love and deep
                   affection, which he enjoyed throughout his  life. His early years were spent in the
                   company of his paternal grandparents and cousins because of which he always considered
                   Pathyil household as home. He was named after Kochokan, and  was his favorite
                   grandson.

                   By the time Lukose (as we shall call him through our narrative) was ready to go to
                   school, the family had moved to Kalluvelil. He early education was in St. Mathew’s
                   Primary School, Kaipuzha. After his schooling there, he was admitted to the newly
                   opened St. George’s English School in Kaipuzha. He was in the first batch, along with
                   Chummaru Kutty Chamakalayil and others. In  spite of the occasional presence of his
                   father in the school as manager and correspondent, Lukose found the discipline of the
                   school rather inhibiting. In Second Form (equivalent to grade 7), when one of the
                   teachers asked him to stand up and receive punishment for something which Lukose did
                   not think he deserved, he walked out of  the classroom, never to return.. His formal
                   education ended there and then. But Lukose passed off all his life  as a well educated
                   person. His captivating personality, wavy hair, deep-set eyes and spectacles (his nephews
                   and nieces called him Kannaatichachan), calm demeanor, his easy smile, his ability to
                   speak in public, his unusual   turn of phrase, his marvelous vocabulary, and his self-
                   confidence, belied his lack of higher education.

                   Abraham got Lukose to help in his manifold activities relating to the household and
                   farms. In 1928 when the first toddy shop was auctioned it was Lukose, barely 13 then,
                   who helped his father to look after many things for him. But he was obviously not yet
                   ready to assume full and independent responsibility for  businesses. All through his
                   business in toddy shops, he would send his father detailed account of daily income and
                   expenses without fail. He would also remit all monies to his father, keeping very little for
                   himself. Even the household expenses would be detailed in the accounts. On June 6, 1933
                   Lukose married Achamma Nedunthuruthil,  born on July 30, 1917,  and baptized in
                   Kaduthuruthy. Achamma had studied in the Convent school in Kaipuzha. Abraham used
                   to help in the production of plays and entertainments in the school.  During one such
                   occasion he had helped to “make up” Achamma to act the part of Lucifer. He was
                   impressed by the young lady, and decided to propose the marriage alliance with Lukose.
                   On June 26, 1933 they were married. It was on the same day that his sister Mariamma
                   was given in marriage to Chamakala ChummaruKutty. (Some people had a superstitious
                   belief that two marriages on the same day in the same family,  in the same pandal would
                   bring about tragedy to one of the parties !!).









                                                www.knanayology.org
   44   45   46   47   48   49   50   51   52   53   54