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                   addition a duck or two was slaughtered and a sumptuous dinner was on the table by the
                   time the men had a few drinks and pleasantries. They ate to their hearts’ content, had a
                   good long siesta, thanked Naithy and Abraham profusely before they left. .Children who
                   came home from school for lunch were asked to wait a few extra minutes as all the rice
                   was consumed by the visitors.  A.V. George was never to forget the hospitality extended
                   to him and his friends. Incidentally, he lost that election. But Abraham gained valuable
                   friendship.

                   Abraham’s withdrawal from teaching did not diminish his interest in education. It was his
                   ambition to see an English medium school in Kaipuzha. St. Margaret School run by the
                   Visitation sisters had an elementary school for boys and  girls, and Malayalam Higher
                   education for girls. Boys who wanted to  pursue higher education  had to go either to
                   Mannanam or elsewhere. Starting a school needed the permission of the government and
                   the blessing of Chevalier Tharayil, the most prominent person of Kaipuzha. He was not
                   easy to persuade, as he himself was not well educated, and failed to be impressed with the
                   need for higher learning for ordinary people. Besides any idea that did not originate from
                   him was not worth pursuing. Abraham spent many hours in diplomacy convincing the
                   Chevalier that a school would bring prestige to the scion of the Tharayil family. Having
                   obtained his consent and approval, it was a Herculean task to get the permission of the
                   government authorities to allow a church run school in Kaipuzha. Church authorities
                   were not convinced that the school was a viable idea. Abraham undertook to prove that it
                   was. He obtained the necessary permissions , appointed Mr. Chacko Manthuruthil as the
                   first headmaster of the school, and he  himself assumed the arduous task  of
                   Correspondent of the school in the first few  years.  The local parish priest was the
                   manager, but Abraham and Chacko ran the school and proved to the skeptics that there
                   would be a good steady flow of clients to the school. Thus started St. George’s Middle
                   School in 1926, which in later years became a high school.

                   Abraham was very much a self-made and self-taught man. What he lacked in formal
                   higher education, he made up by reading voraciously and discussions with some of his
                   intimate friends who were highly educated. Mr. Thomas Makil was not only a class mate
                   of his from Mannanam days, he was his companion, confidant, and,  through his efforts,
                   married to his sister in law. Thomas Makil was a deeply read and thinking person. He
                   was a lawyer who preferred philosophy and history to dry legal texts. Thomas Makil and
                   Abraham visited each other regularly and engaged in long discussions on matters of
                   religion, philosophy, life, and community affairs. Makil was also an adviser to the Bishop
                   of Kottayam. Therefore his discussions with Abraham were of consequence to the
                   direction of the Knanaya community.  As  a result of such prolonged discussions and
                   planning, Abraham invited a few of his old buddies in high places_ Prof. V. J. Joseph,
                   Pleader Joseph Chazhikat and Lawyer Thomas Makil- to Kaipuzha to be his guests in
                   order to chart the possibility of a lay association for the Knanaya community. After long
                   discussions late into the night, the four decided that they would convene a meeting in
                   Kaipuzha of the Knanya lay persons for a three day-get-together. Since Abraham Pathyil
                   was the wealthiest of the group, he undertook to defray the expenses. The convention was
                   held in the summer of 1938. Bishop Choolapparambil was informed and invited. But the
                   clergy was hesitant and suspected the lay leadership of possible motives of usurpation of








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